WHAT IS TRUE SPIRITUALITY?

Now we come to the next in our series that we've been studying on the Charismatic movement. Tonight we want to talk about the subject, What is True Spirituality? What is True Spirituality? In Romans 12:2 we find a good starting point for our thinking tonight, and that is this statement by the Apostle Paul, "Do not be conformed to this world; but be transformed by the renewing of your mind." Transformed by the renewing of your mind, transformed by the renewing of your mind.
Many Charismatics believe that you can renew your mind and achieve holiness without any conscious effort. They would say, some of them, that sanctification can come to you through an experience, effortlessly; sometimes even through subliminal conditioning. My first exposure to the notion of subliminal spirituality came a few years ago when I received a flyer advertising subliminal neckties. They were fairly stylish paisley ties; normal looking at a casual glance, but the ad copy informed the prospective buyer, "Hidden in the fabric, almost totally undetectable to the human eye are the words Jesus Saves, Jesus Saves." The ties are made from anointed cloth offered by a Charismatic enterprise, can be yours for a tax deductible love gift of $30. You could also buy seven for a tax deductible gift of $200 to help us feed the hungry. We're not sure who the hungry are, but I'm sure that would help.
Quoting the ad further, "For years Russian and Communist scientists have experimented with subliminal advertising designed to influence unsuspecting consumers to their ideology and propaganda, now, the Lord has revealed to His people how to use it for His glory. A magnified picture of one of the ties revealed that indeed the words, "Jesus Saves, Jesus Saves, Jesus Saves, Jesus Saves," were over and over again woven through the fabric. When worn, the leaflet promised the words "Jesus Saves" are actually being planted in the subconscious minds of everyone who sees it.
In other words, you can do your witnessing without ever having to say a word to anybody. At the time it frankly struck me as a bizarre, somewhat atypical oddity, but in retrospect I see that it was something of a harbinger of one of the latest fads in the Charismatic movement, this idea of subliminal messaging. Despite having some occult overtones and some New Age involvement, and for all intents and purposes being absolutely useless, it's quickly become a popular means of addressing spiritual, emotional, and health problems among Charismatics.
I mentioned earlier in our study the subliminal word therapy tapes offered by the Raffa Ranch as a means of healing cancer patients. Raffa offers the subliminal messaging cassette tapes for $14.95 each, and although the price seems high, thousands of people desperately seeking cure for cancer have evidently been willing to pay the price. Linda Fell explains how the tapes were born, she says, "In 1983, God healed me of breast cancer and called me to raise up a place where cancer victims can come and be healed. In obedience to that call, our family of four moved to 70acres of land in a small rural community in northwest Florida, and there we began construction on the 5,000 square foot RaffaRanch lodge. After almost two years we received our first cancer patients and quickly realized our commission would not be an easy one. Over the next two years we learned much, but continued to see the majority of our guests die. We continually cried out to God to show us how to get the Word in His precious people in their crisis situation, and one day we stumbled on to a television program describing how the subliminal process was helping masses of people use positive affirmation."
The idea came. Could the pure Word of God be used in a similar fashion? After two months of some research and much prayer we knew we had not only a creative idea but a mandate from God to produce a tool that would help heal the sick. The Lord said that I was to be the voice since He could trust my spirit, and use Christian musicians, engineers and studios to create this tape. In June of '88, "The Word Therapy Healing" tape was released and healing reports were immediate; within two weeks a woman was healed of cancer.
To those who, by the way, might have fears that subliminal therapy is of the Devil, Mrs. Fell writes, "Your cautions are justified as you approach subliminal tapes; be assured of this, there is no need to fear our tapes. They are Holy and have the blessing of the Lord on them; we use no hypnosis, no relaxation technique, no New Age, or deceptive practices, simply a modern technological method of multi-track duplication of the pure Word of God. Your first tape will convince you as the anointing will destroy the yoke. If the Apostles were alive today, they would consider word Therapy a scroll of the 90's."
Several Charismatic ministries offer these subliminal tapes; one group called "Renew Ministries" offers continuous play tapes for $20. A continuous play means you don't have to rewind them; they promise you freedom from doubt, fear, failure, fear of death, guilt, grief, depression, temper, pride, lust, temptation, pornography, procrastination, unforgiveness, rejection, drugs, alcohol, smoking, anger, rebellion, anxiety, panic, judging, homosexuality, scars from child abuse, and molestation, all for $19.95.
Other Renew tapes promise to speak into being. They will speak into being in your life prosperity, weight loss, peace, healing, self esteem, salvation, marital harmony, surrender to God, acceptance of God's Love, and a closer walk with God. According to Renew, "Bible based subliminal messages hit controlling spirits where they live and command them to leave in Jesus' name and then the void is filled with the Word of God."
Now you might be asking, what are the mechanics of such tapes? Renew puts multiple voices on different tracks, simultaneously chanting a message aimed at indwelling demons. For example, one tape designed for people struggling with homosexuality includes this message, "I speak to you spirits of homosexuality, I curse you and cast you down in the name of Jesus." That message is followed by Scripture verses relating to moral purity and so it goes.
Other companies use variations of that approach. "Life Source," an El Paso based ministry, uses an audible track of ocean waves. Inaudible, subliminal background tracks carry Scripture verses, you can hear the waves, you can't hear the verses. Healing evangelist Vicky Jamison-Peterson of Tulsa, Oklahoma, plays a reading of the entire King James Version New Testament, at a rapid speed on a 60 minute cassette. Imagine, the entire New Testament in 60 minutes. Her brochures promise that positive suggestions are being stored in your belief system at a rate of 100,000 suggestions an hour.
You wrap this all up and it's all so easy and it's all so effortless; you put on a tape and you get 100,000 suggestions for your spiritual life, you get cured of every problem you have, you get all the demons chased away, and if you put it on your tie the people who see your tie are going to get saved. This is all so painless, it's all so easy. Supposedly you can absorb Scripture without ever paying attention to it. You can get involved in spiritual development, spiritual growth, miracles, and so forth without ever opening your Bible. Things like fervent prayer and diligent holiness, and earnest devotion, and careful study, and conscientious meditation on the things of God are rendered unnecessary by this approach.
It used to be that losing weight required self control and some discipline. Now we're told a continuous play tape can exercise demons of fat and gluttony for you and there's absolutely nothing to it; pay the money and you're delivered. More important, it used to be that faith and spiritual understanding and righteousness were pursued through disciplined lives of devotion and study and prayer, and now the proponents of subliminal therapy promise holiness can happen to you even while sleep.
Subliminal sanctification and the Charismatic movement seem to be good partners; they fit together perfectly. From the very beginning Charismatic movements, whichever of them have promised primarily shortcuts to spiritual maturity. One of the greatest attractions of the Charismatic movement has always been that it offers believers power, understanding, and spirituality immediately through some kind of experience; and if you just have the experience you've got it, without the time, without the pain, without the progress, without the struggle that's natural to any growth process.
The question is, is this really a shortcut to sanctification? Can a believer receive subliminal messages, a divine jolt, or some other kind of quick, immediate power boost and be instantly brought out of infancy into maturity? The answer is, not according to Scripture. For the typical Charismatic the gateway to spirituality is through an experience, and that experience is usually defined as the baptism of the Spirit with speaking in Tongues. They tell us that if you have that experience you're zapped. It accurately describes the way most Charismatics view sanctification; they think you go along in your Christian life until you get the baptism of the Spirit, speak in tongues, you've got the zap and then you've been elevated to sanctification. Some would go so far as to say you've reached the second level of grace.
There are many Charismatics who will even use the word zap and say, "Well, may Jesus zap you." I had the occasion; it was a strange and bizarre one, to be invited to speak at the Full Gospel Businessmen's Luncheon, that is a Charismatic group. They were having their Southern California luncheon and somebody in the group thought that I had had the gift of tongues, that somewhere along the line I had gotten the baptism of the Spirit and had spoken in tongues; and they invited me to be the speaker.
They asked me to speak on "Speaking in Tongues." This is true and this was when Jay Letty was still on our church staff and he went with me. I thought they were just open and wanted to hear the other side. They thought I had the gift, and so I went and they had a nice lunch and after lunch I got up, and I launched into my Biblical discussion on the reality of what the Bible says about tongues. I could note there was a severe amount of nervousness and movement in the crowd, and I didn't know why because I thought these gracious people just wanted to know what the other side believes.
So I continued to wax eloquent about what I believed the Bible was teaching about the cessation of the gift of tongues, and that it had no part for today and that it was a false standard of spirituality and things like that. It was the only time that I can remember in my ministry that I was literally, physically, pulled out of the pulpit. A man grabbed my arm and pulled me out and pulled me down in a chair before I was finished, and he got up and he said, "We've got to stop and have prayer for this brother because he's deceived and he's confused," and then I was really confused because I thought that I was doing what they expected me to do. I'll never forget his prayer. He started out by saying, "We want to pray for this brother, that sometime soon, in the middle of the night, the Holy Spirit will zap him." That's exactly what he said and that's what he prayed, so I have heard that term used.
Charismatic evangelist, Norvel Hayes, explained what happened when he got his zap, "God came on me so strong and started blessing me so much, I just fell on my knees and began crying and weeping and getting blessed. I found out God loves me and He was petting me because I obeyed the Holy Spirit."
That's somewhat like the experience of many. Unfortunately, the Charismatic movement has divided Christianity into two levels, the zapped and the unzapped, and the zapped believe they are at least a bit more spiritual then the unzapped. Like it or not, the effect has been severely schismatic. Some of the unzapped wonder why they don't have the experiences that their Charismatic friends describe. Charismatics argue that unless you have the baptism of the Holy Spirit with tongues, you can't function the way God really wants you to; you're missing something. If, on the other hand, you do have the baptism of the Spirit with tongues, you've been elevated to a level of spirituality and sanctification.
A good example of this particular kind of viewpoint is Melvin Hodges' book called "Spiritual Gifts" and I quote, "While the full manifestation of a person's gift and ministry must await the fullness of the Spirit, there may be a partial measure of spiritual ministry and incomplete manifestation of spiritual gifts or endowments before the culmination of the Pentecostal gift is experienced. We must not lose sight of the fact that in the New Testament, the baptism in the Holy Spirit, with the Charismatic experience, is considered an essential and primary requisite for a fully developed spiritual life and ministry."
He is doing deference to people like me and others who have some kind of a ministry, because you can't just flatly deny that people have a ministry, but it is a second class ministry, it is a partial measure of spiritual ministry, an incomplete manifestation of spiritual gifts and endowments because we have never had the culminating Pentecostal gift of the baptism of the Spirit and that zap.
Now are these people correct when they say this? Is there a gap between Christians? Are there two levels? Do the Charismatics have some other level of Spirituality they have attained? Are non-Charismatic Christians somehow mired in the muck of a second classed Christianity? We want to answer that question by considering the Scripture. I think we need to be very direct in going to the Word of God, so that we can understand it. A foundational place to go, and you can turn there in your Bible, and we're going to go through these fairly rapidly, because I know these are truths with which you are familiar, but it's 1Corinthians 2, and I want to just kind of give you a little bit of a feeling here for some of the terminology that is important to the issue.
1 Corinthians chapter 2, verses 14 and 15, "But a natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no man."
Paul spent most of 1 Corinthians 2 discussing the difference between the natural man and the spiritual man, and that's the difference between the unsaved and the saved. The unregenerate is the natural man and the regenerate is the spiritual man. The natural man doesn't know God, he is unsaved, isolated in his humanness and sin, and headed for hell. He cannot understand the things of the Spirit. In contrast the spiritual man knows God, understands spiritual things.
Now that is very basic, and what I want you to understand is that according to 1 Corinthians 2, all Christians are what? Spiritual, it's basic; it's basic terminology, that's our position in Christ. We are spiritual, we are alive in the Spirit, we have the life of God within our souls, we possess the Holy Spirit, as Romans 8:6-9 clearly indicates. Again in Romans 8, if we look at that, and I would just draw you there for a brief moment, chapter8 of Romans to affirm that same thought.
Romans 8:6, "The mind set on the flesh is death, the mind set on the Spirit is life and peace, same contrast, the mind set on the flesh is hostile toward God, it doesn't subject itself to the law of God, it's not even able to do so; those who are in the flesh cannot please God, however you are not in the flesh but in the Spirit."
Then he goes on to say the Spirit of God dwells in you, only two kinds of people, those in the flesh and those in the Spirit. Those in the Spirit are spiritual, and those who are natural are also fleshly. So in the purest, truest, simplest sense, there are only two kinds of people, spiritual people, and natural people, who are also carnal people. The first understanding that I want you to have is that unregenerate people are natural. That is, they live according to human nature and they are carnal or fleshy, they operate out of the flesh, the impulse of the flesh. Christian people are spiritual, the Holy Spirit dwells within them, their inner man has been made alive, they are new creations, they are sensitive to God and alive to spiritual reality. Now that's basic.
Now to be spiritual simply means to be alive to God, to possess the Holy Spirit, and all Christians are spiritual and all non-believers are carnal and natural, but let me take it a step further. It is possible for a spiritual believer to act in a carnal way. In other words, it is possible for us to behave like our old self. We understand that don't we? We still have the remaining flesh, that carnal reality is there and it is very possible that that carnal reality that unredeemed human flesh, can still exercise and exert its power. So I want you to look for a moment at 1 Corinthians chapter 3. Christians are spiritual they just don't always act spiritual. Now that's really contrary to our own new nature.
But Paul says, interesting way he words his words in 1Corinthians 3:1, "I brethren, couldn't speak to you as to spiritual men, I should have been able to talk to you as spiritual men, but I couldn't, and I had to speak to you as men of flesh. I had to talk to you like you were still unregenerate, as if you were just infantile in Christ."
Obviously, one who is new in Christ, one who is an infant in Christ is going to have a greater struggle with the flesh, right? Then one who is mature in Christ. So he says, "You're acting as if you're brand new baby Christians struggling with the flesh that's continually gaining the victory over you, and I can't even talk to you as spiritual because you have succumbed so frequently to the flesh."
In verse 2, he says, "I can't even give you meat, solid food, I have to give you milk because you can't handle the meat," verse3, "Because you're still fleshy, since there is a jealousy and strife among you, are you not fleshy? 'Fleshly' it says, but 'fleshy' is a good way to translate that and are you not walking like mere men?"
There's the key! He says, "You're walking like natural men; you're acting like you used to act. You're spiritual but you are acting like a natural man, and that is, you are succumbing to the flesh." He should have been able to talk to them as spiritual because they were Christians, but they weren't acting spiritual; they were not receiving the Word, there was unholiness in their lives; they were behaving carnally, and they had to be dealt with as if they were brand new baby Christians who were still being victimized by the things that used to be a part of their life.
Now all Christians face the same problem, all Christians are spiritual positionally, but we're not always spiritually practically, right? We're alive to God, we sense God, the Spirit lives in us, the life of Christ has manifested itself in us and we're a new creation, but we don't always act like that because we're incarcerated in the unredeemed flesh and it rears its ugly head. I think a good illustration of this is the Apostle Peter, borrowing a little bit from a pre-Church text, but he fits the picture so well. In Matthew 16, Peter recognized Christ as the Son of the Living God, you remember that, and Jesus immediately responded and said, "Blessed are you Simon, and now I am going to change your name to Peter, which meant rock. You are going to be a new person; you are going to be solid like a rock."
But in John 21, a lot later, Jesus met Peter on the shore of the Sea of Galilee and Peter had denied Christ, you know all about that, but Peter, even after the resurrection, was still weak. Before the resurrection he was in a denial state, after the resurrection he was in a disobedient state and he had gone back to fishing and the Lord confronts him and calls him to task and asks him if he loves Him, and if he'll feed His sheep and goes through all of that, and when the Lord talked to him, remember those three times He said, "Do you love Me?" He didn't call him Peter; what did He call him? "Simon! Simon, Simon, Simon!" Why did He do that? After all he had been given a new name, "Rock." I'll tell you why He did it, because he wasn't acting like a rock; he was acting like a Simon. He wasn't acting like a transformed man; he was acting like the guy he used to be. Whenever he acted like the guy he used to be Jesus called him by his old name, which is a pretty vivid reminder.
What Peter had done and what all of us do, from time to time, is temporarily cease from following closely after Christ, even after Pentecost Peter continued to struggle. Do you realize that if you go back to Galatians chapter 2, you read one of the most devastating accounts Galatians 2:11-12; the Apostle Paul had to go nose to nose with Peter and confront him because he was acting in a carnal way and he did that publicly before all those Jews up there, and confronted Peter in Antioch, and that whole thing was so embarrassing to Peter, and it got written in the Bible, as if Peter didn't have enough bad press in the Gospels, he has to show up in the epistles? There he is again getting labeled as this guy who can't seem to get his act together, and he says, "You're acting in a fleshy way."
There is some measure of comfort in that for all of us, to find out that one of the choicest Apostles of all stumbles and bumbles his way around, both before and after Pentecost. We'd like to relegate him to some other dispensation and make ourselves feel more guilty, I guess for our failures, but it's fortunate that he failed after the resurrection and Pentecost just so that we know that this is reality. So it is that we do the same thing; we are new creations and we have been transformed, but very often we act in a fleshy way.
I think the Apostle Paul fully understood this, don't you? In Romans 6-7 he says, "With my mind I served the law of God; with my redeemed nature, but also with my flesh I serve the law of sin or the principle of sin operating in me," and he said, "I can't stand this struggle because I don't want to do what I do and I don't do what I want to do, and I am a wretched man and how am I going to get out of this mess?"
Spirituality, beloved, is not some permanent state that you enter into the minute you get zapped. You are spiritual positionally, but practically you never enter into a permanent state of spirituality. You don't have some zap and become spiritual, spirituality is simply receiving the Living Word daily from God and letting it dwell in you richly and then living it out in the fullness of obedience. It is walking by the Spirit, and you will not carry out the desire of the flesh. It doesn't say, have one zap and you're set for life, or five zaps, or wait for the next zap, or go to the meeting where they zap you. It just says, "Walk in the Spirit and you'll overcome the flesh."
The word walk is a very important word in the New Testament; it means moment by moment conduct. It's a choice word; you walk one foot at a time, one step at a time. Paul said in Galatians5:25, "If we live by the Spirit," and we do better to translate, "Since we live by the Spirit, since we're spiritual, then let's just take one step at a time in the power of the Spirit, obedient to the Word which dwells in us richly." Walking speaks about a measured pace, one step at a time, and that's how true spirituality functions, one step at a time, one moment at a time.
A basic mark, just kind of help you follow this through a little bit more, a basic mark of true spirituality is a deep awareness of sin. You know I hear people who say they reach a certain level of being zapped, and now they feel they reached a certain level of holiness. That is a dead giveaway that there is no sense of an understanding of spirituality.
You show me a truly spiritual man and I'll show you a man who is overwhelmed, not with his holiness but with his sinfulness; even though it may appear to everybody else to be less than the rest, it is monumental to a spiritual man. It is not that he now feels himself to have arrived; it is that when he is spiritual he knows full well that he is far from where he ought to be. The spiritual man is aware of his sin.
In Scripture, those who most despise their sinfulness were often those who were the most spiritual. Paul didn't say, "I have arrived at a very high level of spirituality." Paul said, "I am", not was, 1 Timothy 1:1, "The chief sinner." Peter said, "Depart from me, O Lord, for I am a sinful man," Luke 5:8. Isaiah, the godliest man in his nation said, "Woe is me! Damn me! Curse me! Sentence me to judgment for I am a man with a dirty mouth," Isaiah 6:5. The spiritual man realizes he is in a death struggle with sin, and Paul said, "Look," 1 Corinthians 15:31, "I have to die." How often? "Daily, this war goes on every day and I have to slay this guy name Paul, this fleshly man, who though spiritual in the inner man is still victimized by his remaining humanness."
The ultimate objective of the spiritual man is to be like Christ and nobody gets there. Paul writes, "Not that I have already obtained it, in this life, not until glory." Paul writes,
"Not that I have already obtained it, or have already have become perfect, but I press on in order that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do, forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus," Philippians 3:12-14.
What was the goal? Christlikeness and the goal is the prize. The prize is Christlikeness and the goal is Christlikeness. Paul said, "I'm not there, I haven't attained it, I'm pressing toward it." Many Charismatics, however, insist that once you get the baptism of the Spirit, spirituality is yours, but unfortunately it doesn't work that way, so you know what happens? They live under a false assumption of their true spiritual condition.
When the glow of one experience fades they're forced to find another experience, and then another experience, and they find that a second work of grace is not enough, and a third, and a forth, and a fifth, and so on, and they seem to have diminishing returns, and in their effort to seek something more they often unwittingly abandon the Bible, they unwittingly abandon prayer and the true path of spirituality and they run errantly and wildly down a road of experience that leads to an inevitable increasing carnality.
Charismatic books and pamphlets and articles are filled with testimonies, also of how a certain special experience brought a new degree of spirituality. The testimonies follow something like this, when I was baptized by the Spirit, when I spoke in tongues, then I began to live a more holy life, you've heard that. I had more power, I had more freedom, I had more joy, I had effective witness, more love, more fulfillment as a Christian, I've heard that many, many times.
Although not all Charismatics are consistent on this point, most would strongly connect that with speaking in tongues as a means of obtaining that spirituality, but Scripture just doesn't support that idea. In 1 Corinthians 1:7, Paul commended the Church at Corinth and this is what he said, he said, "You're not lacking in any gift, you are not lacking in any gift." They had all the gifts, they had the gifts of prophecy, knowledge, miracles, healings, tongues, interpretations of tongues, they had them all in the Corinthian Church, they also had every imaginable spiritual problem. They were spiritual in terms of their gifts, they had spiritual gifts. The true Christians were spiritual in terms of their position, but their actions were carnal and the church was in carnal chaos. You see spirituality isn't related to your gifts or to even some supernatural kind of manifestation through those gifts of miracles, healing, tongues, and interpretation.
The Corinthian believers of the first century were not unique; Christians today face similar problems. We are saved, we have the Holy Spirit, we have certain spiritual gifts but we still struggle with the flesh. Your spiritual gift doesn't change your struggle with the flesh at all. If tongues is a spiritual gift then why in the world would tongues change your spiritual struggle? It certainly didn't do anything for the Corinthians; they were still fleshly carnal.
He said that to them in chapter3, as I read a little bit ago, "You have all the gifts and you're carnal." So even having the gift of tongues has no relationship to your spirituality. Do you see that? It doesn't have any relationship to it. No spiritual gift will guarantee that you're going to win the struggle and live on a supernatural spiritual plain. The only way you can win the spiritual battle and live according to your position as a spiritual being, having been transformed, is to walk in the Spirit. Galatians 5:16, "Walk in the Spirit and you will not fulfill," what? "The lusts of the flesh."
You overcome the flesh by a daily, step by step obedience to the Spirit of God, and I have to say that any discerning Charismatic will, and perhaps some do, admit that he or she has just as much trouble with the flesh and the appetites and lusts and desires of the flesh as anybody else. Enthusiasm, euphoria, fervor, excitement, emotion, all of that stuff, all the things Charismatics tend to equate with spiritual intensity, have no power to restrain lusts, no power to conquer pride, no power to overcome selfishness, no power to deal with greed; none at all.
Charismatics, whose only strength is drawn from the last high, the last experience, in fact, are more likely to be spiritually weak and spiritually immature. Dr. Charles Smith, who is now with the Lord, was the Dean of our seminary points out, and I quote, "The doctrines of free love and spiritual marriages have too often appeared in association with tongues. Perversion of the Biblical teaching relating to sex and marriage can be seen in the Mormons and the Shakers. Amy Simple McPherson started the Four Square Church, was not the only tongues leader to receive a revelation that her marriage was not in the Lord and that she should enter another union. One of the serious problems of the Pentecostal movement has been the fact that many of its leaders have fallen into immorality. One well known Pentecostal preacher, a woman widowed for three years, professed to be with child by the Holy Ghost. Parham, father of the modern Pentecostal movement was arrested for the grossest of immoralities."
Now what he is pointing out is something we continue to see played out on the scene today, right? This problem of gross immorality, this problem of lifestyle totally inconsistent with spirituality; what you've got here are people who are getting zapped all the time but on the contrary are not only not spiritual, but tend to give manifestations of unspiritual lives, carnal fleshly lives that are preoccupied with lust, pride, selfishness, and greed. To compound the difficulty, when they stumble they're not even likely to take the responsibility for it. They're going to blame demonic power, rather than examining their theology or their fleshly will or their Biblical ignorance.
With all their claims of new power and a new level of spirituality the Charismatics have no guarantee that any of their ecstatic experiences will put them in any kind of lasting spiritual condition. Now please understand I'm not saying there aren't people in the Charismatic movement who are spiritual, there are, there are people who are in those churches who walk in the Spirit because they love Christ truly, they study His word, but the upper echelon propagation, the stuff they're telling people and the party line, if you will, about spirituality is not legitimate.
No matter what kind of experience they think they've had, no matter how often they speak in tongues, and no matter how frequently they get slain in the Spirit. One of their leaders said, "If you're not slain in the Spirit every week, you're never going to able to live the Christian life." No matter how many times they fall over backwards they still face the same challenge given to every Christian, they have to walk in the power of the Spirit and obedience to the Word which they understand, die to self and sin everyday.
There isn't any shortcut, and I want to submit to you that begins with the mind and not the emotion. That begins with an understanding of truth, an understanding of Scripture, an understanding of God, and Christ, and man, and sin, and the Holy Spirit. It starts with the mind. Unfortunately there's so much doctrinal ignorance in the movement that the people are trying to function without an understanding of who God is, who Christ is, what the Bible teaches about the Spirit and spiritual life. How many people join that movement because they've been promised an easy answer to problems and a quick and easy path to instant godliness? It's sad; sometimes I look at it and I think it's more giddy than godly. You can turn on almost any night on Charismatic television and see it.
It's emphasizing amusement and frivolity, and there is a lot of laughing and sort of breathless gushing and time for silliness, bafoonery, and shallow talk. You look at the expensive lavish clothing and the whole scene that goes with it, the behavior, so many women who seem, to me at least, to violate most everything that is taught in 1 Peter 3 and 1 Timothy 2, and I get embarrassed because I know the watching world is looking at this and assuming that this is Christianity. I mean, this has got to be Christianity, it says it is. There's nothing wrong with being happy, I am a happy person. I mean I'm always happy. In fact, I've always said that, "I think God has taken happiness from a whole lot of people just to give it to me because I have more than anyone could imagine."
There's nothing wrong with praising God and laughing and feeling self fulfilled, and enjoying your Christian life and enjoying life in general. But, it seems to me that many in the Charismatic movement seem so determined to pursue the emotional high, the quick thrill, the exciting event, the electrifying moment, the exhilarating conference, that they don't know anything about the serious part of spiritual life. They don't know about the consistent walk with God that deals with the reality of your life, and therefore, they've given up the rich rewards of that walk, and they've settled for a superficial frivolity, sort of a cheap substitute, and gaiety is no substitute for godliness.
Real godliness doesn't carry with it some kind of silly emotional high. Again I say, that the truly spiritual and truly godly person pursues righteousness with a burning sense of conviction, with a deep awareness of his own sin, and when the Spirit of God is at work there's deep joy, but there's also a sort of corresponding profound sorrow.
Walter Chantry has aptly written and I quote from him, "When the Holy Spirit comes to sinful men, He initially brings sorrow, but in Charismatic circles there's only the boast of rapid transport to joy and peace. Any religious experiences which bring immediate rejoicing and uninterrupted cheerfulness are not to be trusted. There is much more to spirituality than a lifting of the spirits and the entering into the exuberant life and in extending one's succession of thrilling experiences. Yet, in many of the popular neo-Pentecostal societies, you'll look in vain for anything else. No one who has God's spirit can walk through our world without deep groanings of sorrow and distress when the stench of immorality feels his nostrils. The spirit filled man cannot be happy, happy, happy, all the day. If the Spirit were to come powerfully today, it would not be to make men clap their hands for joy but to make them smite their breasts in sorrow."
Chantrey adds, "He's not the jolly spirit, He's the Holy Spirit." Charismatics usually give the impression however, that it's more jolly than holy, and I don't want to be ungracious to those in the movement who are genuine, and there are many but the face of Charismaticism that we see cast before us projects so much of this. Meanwhile, the self indulgence in moderation gets louder, gaudier, flashier, and more eccentric, the trend I don't see as the fruit of genuine godliness.
One of the most unfortunate characteristics of this movement is the continual emphasis also on the astonishing, and the dramatic, and the sensational, and the idea that that's got to be the part of everyday life. The effect really is to intimidate anybody who is not getting the same kind of results, tongues and prophecies and spiritual pyrotechnics and whatever else is going on, miraculously filled fuel tanks and audible voices from God and all that. There are people; you've got to know that those churches are filled with people who don't quite have that spectacular list of events on their weekly schedule. They're getting, frankly, not any spectacular things at all and they live through a dry spell. You've got to wonder what they think and how unfulfilling; sad of heart they find themselves.
The Apostle Paul knew what it was to be scorned, and he knew what it was to be intimidated by people who felt they had attained a higher level than he. Did you know that? 2 Corinthians, you don't have to turn to it, we don't have time, but in 2Corinthians you read chapter 9 to the end, and Paul talks about the super Apostles. Remember he had poured out 18 months of his life and love establishing the Corinthian Church and when he wrote back two letters, obviously there were so many problems. The worst of it, from his viewpoint, was that some guys had risen in the church who wanted to destroy Paul. Their whole view was that Paul was not an honorable man and that they had reached a higher level of spirituality than he and they were the super Apostles. By the way, the leader of that group, I believe, was the thorn in the flesh, the messenger from Satan that really tore him up.
They came to town while he was gone, or they rose from the congregation while he was gone, they were the new guys. They love to extol themselves and elevate themselves, they had the power, they had the experience, they had the ecstasies. They had swept the Corinthian believers off their feet and it broke the heart of Paul because people in the church were believing them and following them and turning their back on Paul, and it all came back to Paul that his spirituality was in question. He didn't measure up to the superstars; he didn't measure up to these new guys, they were saying that Paul couldn't play in their league. How did Paul respond? He didn't rattle off a list of healings or other miracles he had performed, instead he presented his credentials. He didn't say, well I've raised five and you know, healed 1,000. I've cast demons out of 1,500 and here's a few illustrations.
You know what he said? He said, "I want to present my credentials. Five times I received 39 lashes. Three times I've been beaten with rods, once I had been stoned and left for dead, three times I've been shipwrecked, I've spent a night and a day in the sea. I've been hungry and sleepless; I've been in danger from robbers and Gentiles and even my own countrymen. I've been run out of town more times than I can even remember. I've got a thorn in the flesh that the Lord won't even take away and I've asked Him three times. Well you know what? Do you want to know my credentials? I am well content with weakness, insults, distresses, persecutions, difficulties for Christ's sake, for when I'm weak then I'm strong. I have become foolish; you yourselves compelled me. Actually, I should have been commended by you for in no respect was I inferior to the most imminent Apostles, even though I am a nobody.
Wow, what an amazing list of credentials. It seems to me very doubtful that Paul would have made much of a guest on a Charismatic television show. Instead of being slain in the Spirit he was almost slain in the body over and over again. He couldn't even remember his visions; he couldn't even get on to tell them. 2Corinthians 12:1-4 he mentioned being caught up to the third heaven 14 years before, but he couldn't remember the details. Now how are you going to make a career out of that if you can't even remember what happened? Instead of emphasizing his miraculous trip to the third heaven and back, he wanted to talk about his weakness, and he wanted to talk about his pain, because all of that weakness and all of that pain put all the glory in the place it should be, gave it to God. That's the kind of true spirituality that is missing in the movement, and that's the kind of true spirituality that doesn't make it on the best seller chart.
According to Paul, his life was weak, his life was wretched, his life was desperate, he was humble, he was the chief sinner, he was in a constant state of stress, tension, fear, even misery from the time he came to Christ until his head got cut off. The same is true of the other Apostles; Peter, James, John. You never find anywhere some kind of catalog of all their escapades. See, they learned that true spirituality was walking humbly before God in the power of the Holy Spirit, that's where spirituality is.
Well, there's much more to be said, but I just remind you that perhaps the best and clearest definition of true spirituality comes in the simple statement of Ephesians 5, which says, "Be not drunk with wine, in which is excess, but be filled with the Spirit." I wish we had time to go into all that that means but allowing the Holy Spirit to control your life is the essential issue, and that comes when you submit yourself to the Word of God. The path to true spirituality is through the Word, prayer, daily step by step commitment to the Holy Spirit.
Aesop told about a dog who was crossing a bridge with a bone in his mouth. He looked over the edge; saw the reflection in the clear stream. The bone in the water looked better than the one in his mouth, so he gave up the reality for the reflection.
My great fear is that there are many Christians who with great zeal and lacking knowledge are doing the very same thing. A false standard of spirituality will not restrain your flesh; witnesses are abundant to prove that. The only way to restrain your flesh and gain victory is true spirituality. Again I say, the path is through the Word and prayer to a daily walk with the Spirit. Let's bow in prayer.
Father, just touching these things tonight reminds us that even while we're endeavoring to understand a movement that we feel doesn't honor You we don't want to leave it at that, we want to bring this into our own hearts and ask if we're on the path of true spirituality to the place of true obedience, if we're walking in the Spirit so that we don't fulfill the lusts of the flesh. Since we are spiritual and the Spirit dwells within us we must walk according to His will. So Father, may the Word of Christ dwell in us richly, and may that Word become the controlling principle that moves through our mind to our volition and yields our body and our mind to the controlling Spirit. May we know true spirituality, we who are spiritual, and give no occasion to the flesh, that we might live to Your glory for Jesus sake, Amen.

HEALTH, WEALTH AND PROSPERITY GOSPEL

The subject tonight in our study of the Charismatic Chaos is the health, wealth, and prosperity gospel. We can title this message with a question; does God promise health and wealth?
When I was in the Soviet Union a couple of weeks ago they said to me, "We want you to preach on the health and wealth gospel." I was talking to hundreds of pastors, and PastorDuKhanchenko who heads up the Church there in the Ukraine said, "I want you to preach on the health, wealth gospel." I said, "You're not telling me that that's a problem here?" How could anybody go to the Soviet Union and promise people wealth? A whole nation in poverty he said, "It's here."
He said, "Recently, outside of Kiev, a man came from America and he called the people in the city together, and he said he represented Jesus Christ, and he was going to preach, and a great crowd of non-Christian people came to hear him, and he promised them that God wanted them healthy and wealthy, and he said if they came back the next night, the power of God would fall and they would all be healed, and so they came. He said a large crowd came and nobody got healed and they spit on the man, they spit on the man.
The kind of foolish promises that are being made that cannot be fulfilled bring a terrible reproach to the name of Christ. One of the most unusual legacies of World War II has been what are known as the cargo cults of the South Pacific, anybody who lives in Australia or New Zealand knows about them. Many Aboriginal Island people ranging from northern Australia to Indonesia were first exposed to modern civilization through the allied armed forces during World War II.
The American military, in particular, often used these remote islands in the South Pacific as sites for temporary landing strips and supply depots. Those of you who remember the scenario of World War II, personally I have absolutely no memory of any of it because I was so small, but I've read and I know what occurred, some of you will even remember, and some of you will remember your history books and be reminded of the fact that we were all over the South Pacific on remote little islands with our landing strips and our supply depots so that we could keep our men in the air particularly. So when Americans and other allies came to these little islands and met these Aboriginal Island people they came bringing cargo. They flew in there, created these airstrips so they could fly larger equipment in there, and then they brought in huge warehouses full of cargo and they left as quickly as they came when the war ended. The tribal people had absolutely no opportunity to learn the ways of civilization, but for a brief moment they saw high technology up close. Cargo planes would swoop in from the sky, they would land, they would unload their payload and then takeoff.
Natives who lived in the bush all of a sudden saw cigarette lighters that produced fire instantly and they believed it to be miraculous. They saw large machines come in and push trees down. They went all the way from not even having a wheel or a cart to seeing a Jeep, modern weaponry, refrigerators, radios, talking boxes, power tools, and many varieties of food in all kinds of cans and jars. They were fascinated by all of that and many of those tribal people concluded that the white men were gods. When the war was over and the troops were gone tribesmen built shrines to the cargo gods. Their tabernacles were perfect replicas of cargo planes, control towers and airplane hangers; they made them out of bamboo and woven material. These structures looked remarkably like the control towers and the plane hangers and the planes themselves, but they were really nonfunctional; all they were was shrines or temples to the cargo gods.
On some of those remote islands today the cargo cults still thrive. Some have personified all Americans in one deity and they call that deity Tom Navy. They pray for holy cargo from every airplane that flies over. They venerate religious relics like Zippo lighters, cameras, eyeglasses, ballpoint pens, nuts and bolts, and so on. As civilization has begun to penetrate some of these cultures their fascination for cargo has not diminished. In fact, missionaries that have been sent to these areas where cargo cults have flourished receive a warm reception at first because the cargo cultist's view their arrival as the second coming of the cargo god, but they're looking for cargo not Gospel, and missionaries say they find it very difficult to penetrate the materialism that is the essence of the cargo cults.
In recent years the Charismatic movement has spawned its own variety of cargo cult. It is called the word faith movement; known otherwise as the faith Movement, known as the faith formula, known as the word of faith, hyperfaith, positive confession, name it and claim it, health, wealth, and prosperity teaching, all of those titles.
This subdivision of the Charismatic movement, listen, is easily as superstitious and materialistic as the cargo cults of the South Pacific. The Leaders of this word faith movement, including Kenneth Hagan, Kenneth and Gloria Copeland, Robert Tilton, Fred Price, and Charles Capps promise each believer financial prosperity and perfect health; anything less, they argue, is not God's will. There are many people who chime in with this, in fact, as I understand, last week there was a great, great convocation at the church of Fred Price, which espouses this, attended by many, not only Charismatics and Pentecostals but even a leading Presbyterian pastor in our area, they were all there. The tentacles of this kind of theology has reached out far and wide. They have sought mainstream acceptance and they have managed to build relationships with people, who because of those relationships will not speak the truth against them, and so the thing flourishes like a wildfire. Of course it appeals to people because it demands nothing but faith; it doesn't demand holiness, it doesn't demand devotion or dedication, it only demands faith and it promises that if you have enough you'll get rich and healthy, that's a popular message.
I suppose we could say that virtually every false religion ever spawned by man worships a god whose function it is to deliver some kind of cargo, that is, human religion invariably invents gods for utilitarian reasons. They invent gods that give them what they want. They invent deities to serve them rather than the other way around. The word faith theology has turned Christianity into a system that is no different from the lowest human religions. It is a form of voodoo where God can be coerced, cajoled, manipulated, controlled, and exploited for the Christian's own ends.
I received a mailing sent out by one rather extreme word faith teacher named David Eppley. A brochure was included with a bar of prayer blessed soap, "We are going to wash away all bad luck, sickness, misfortunes, and evil. Yes, even that evil person you want out of your life. Jesus helped a man wash blindness from his eyes; I want to help you concerning hexes, vexes, home problems, love, happiness, and joy," the brochure said.
Inside the brochure were testimonies from people who had been blessed by that ministry. "Door opens to new job," said one. "An $80,000 dream comes true," said another. "Couldn't use my hand for 12 years," said another. Also inside was a personal letter from the pastor closing with a full page of instruction on how to use the soap. If you used it right it would bring you healing and money. "Now after you wash the poverty from your hands take out the largest bill or check you have. That $100, $50, or $20 bill, hold it in your clean hands and say, 'In Jesus' name I dedicate this gift to God's work and expect a miracle return of money,'" and of course, your largest bill or check must be sent to David Eppley.
The last paragraph said, "Through this gift of discernment, I see someone sending a $25 offering and God is showing me a large check coming to them in the next short while I mean large; it looks like over $1,000. I know this sounds strange but you know me well enough to know that I have to obey God when He speaks." I'll be here waiting for your answer.
Frankly, that sounds more like Black Magic. Certainly a more outrageous example than most, but still it reflects a style that is typical of nearly all word faith ministries. If it was just plain hucksterism that would be bad enough. I guess I could tell you honestly, I can take Reverend Ike, I can take Reverend Ike because - I don't know if you know who he is, but if you don't, don't worry about it, but I can take Reverend Ike because he uses the same gimmick, but he doesn't make it Christian. What corrupts so devastatingly is to tie this kind of con game into Christ.
Word faith teachers have corrupted the heart of New Testament Christianity. They have moved the believers' focus off sound doctrine, worship, service, sacrifice, and ministry; and they've shifted it instead to promised physical, financial, and material blessings. Those blessings are the cargo that God is supposed to deliver to those who know and follow the word faith formula.
Word faith writings, there are myriad of these, you can't even keep up with them. I got a new one this week that somebody sent me to try to help me to see the truth. It's a thick book and it's all about all of these word faith teachers. It has all their pictures on the front. There's almost no end to the proliferation of literature, but there - many trees are dying in this operation to be used for pulp and paper. Word faith articles carry titles like, "How to Write Your Own Ticket with God," "Godliness is Profitable," "The Laws of Prosperity," "God's Creative Power Will Work for You," "Releasing the Ability of God Through Prayer," "God's Formula for Success and Prosperity," "God's Master Key to Prosperity," and "Living in Divine Prosperity," and so it goes.
In word faith religion the believer uses God, whereas, the truth of Biblical Christianity is God uses the believer. Word faith theology sees the Holy Spirit as a power to be put to use for whatever the believer wants. The Bible teaches, however, that the Holy Spirit is a person who enables the believer to do whatever God wants. It is absolutely the opposite of Scripture. Many word faith teachers claim that Jesus was Born Again so that we might become little gods. Scripture, however, teaches that Jesus is God and it is we who must be born again.
Frankly, I have little or no tolerance for these deceptions, these corruptions of Scriptures and false claims of the word faith movement. I have absolutely no constraints on me to speak to this issue because I believe I am literally bound by my obligation as one called to minister the truth of God to so speak, because this defies everything I understand to be true about Scripture.
The movement closely resembles some of the destructive greed sects that ravaged the early church. Paul and other Apostles were not accommodating too or conciliatory with the false teachers who propagated ideas like that in their day. They identified them as dangerous false teachers and urged Christians to avoid them. Paul warned Timothy, for example, about "Men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain." This isn't anything new; Paul was dealing with those who thought godliness was a ticket for money.
Paul further said to Timothy, "But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith, and pierced themselves with many a pang but flee from these things."
These cults are generated; know this, out of a love for money. They develop a religion to accommodate their lust. Jude wrote of the greed mongers of his day, "Woe to them, for they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah. These men are those who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves, clouds without water carried along by wind, autumn trees without fruit, doubly dead, uprooted, wild waves of the sea casting up their own shame like foam, wandering stars, for whom the black darkness has been reserved forever. They are grumblers, finding fault, following after their own lusts, they speak arrogantly, flattering people for the sake of gaining an advantage."
There is nothing I could say that would be as strong as that, and that's out of God's Word. Peter wrote, "But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the master who bought them, bringing swift destruction upon themselves and many will follow their sensuality, and because of them the way of the truth will be maligned and in their greed they will exploit you with false words."
Peter went on to say, "Their judgment from long ago is not idle, and their destruction is not asleep. For speaking out arrogant words of vanity they entice by sensuality, that is, they entice you by the things you lust for, and they entice those who barely escape from the ones who live in error, promising them freedom while they themselves are slaves of corruption, for by what a man is overcome, by this he is enslaved."
You show me a person who preaches the money gospel, the money Message, the wealth message; I'll show you a person who has been corrupted by the love of money, that's what Peter's saying. Paul said covetousness is idolatry and Paul forbade the Ephesians to be partakers with anyone who brought either a message of immorality or a message of covetousness, Ephesians 5:5-7.
Now the question is how closely do modern word faith teachers resemble the greedy false teachers that the Apostles described? Is it fair to write the movement off as heretical? As sub-Christian? Well, I want us to look at that, and let's find out. In some ways I hesitate to label the word faith movement as a cult only because its boundaries are as yet, somewhat hazy. Many sincere Christians hover around the periphery of the word faith teaching. It isn't a sort of bordered, identifiable cult, it's somewhat amorphous and it floats in an almost undefined way and bumps in and out of all kinds of groups of Christians, and so while on the one hand we can't say that everybody that it touches is cultic, all of the elements within it are cultic.
It has a distorted Christology that is a warped view of Christ. It has a distorted view of man, an exalted view of man. It has a theology built on human works. It has a process of sanctification that justifies greed. It has a belief that new revelation from within the group is unlocking secrets that have been hidden from the church for years. It believes that extra biblical human writings are inspired and authoritative, and it has an exclusivity that compels its adherents to shun any and every criticism of the movement. In fact, as you know, Benny Hinn said if anybody criticizes him he wants to get a Holy Ghost machine gun and blow their head off.
Without some exacting corrections in the movement's doctrinal foundations it will become a clearly identifiable cult, if it is not already so. It certainly is the closest thing on earth to the greed cults of the New Testament era which the apostles bluntly labeled heresy. Now I know that is a serious verdict, but I think there's ample evidence to bear it out. At almost every turn the word faith movement has tainted, twisted, garbled, misunderstood, corrupted, or obliterated the crucial doctrines of Christian faith. Let me help you with that by looking at some of them.
First of all, the word faith movement has the wrong god, it has the wrong god. I believe that it is fair to say that the god of the word faith movement is not the God of the Bible. Word faith teaching, in effect, listen to this, sets the individual believer, are you ready for this, above God, and turns God into Santa Claus, or a genie, or a valet who is there to do whatever the Christian tells Him. See, these word faith teachers are their own supreme authority.
Kenneth Hagan, who is patriarchal in this movement, wrote this booklet called, "How To Write Your Own Ticket With God." He tells about seeing a vision of Jesus and he says to Him, "Dear Lord, I have two sermons I preach concerning the woman who touched Your clothes and was healed when You were on earth. I received both of these sermons by inspiration." I am quoting him. Later on he quotes what Jesus told him in reply, Jesus said, "You're correct, My Spirit, the Holy Spirit, is endeavored to get another sermon into your spirit but you failed to pick it up. While I'm here I will do what you ask, I will give you that sermon outline, now get your pencil and paper and write it down.
That's what Jesus said to him, he says. Hagan claims to have received numerous visions as well as eight personal visitations from Jesus. Hagan has written, "The Lord Himself taught me about prosperity. I never read about it in a book, I got it directly from heaven." That claim is a lie, outright; I'll show you why a little later. You see they believe or they want every body else to believe that God is giving this information to them. Do you understand beloved that if you do not have a closed cannon, and if Scripture did not end with the Book of Revelation, if you believe that God is still giving revelation there is no way to stop the flood.
Everybody is claiming God speaks to them. Fortunately, for the word faith people, God is telling them exactly what they want Him to say. They've created God in the image that they want Him to be. For example, they have no concept of God as sovereign. Scripture says in Psalm 103:19, "The Lord has established His throne in the heavens; and His sovereignty rules over all." What that simply means is, God's in charge of everybody and everything. God is the blessed and only sovereign, the King of Kings and Lord of Lords, 1 Timothy 6:15, yet in the volumes of word faith material that I have read, I have not found one reference to the sovereignty of God, not one. The reason is clear; they don't believe He's sovereign.
Jesus, according to word faith teaching, has no authority on earth; it is all delegated to the church. Kenneth Hagan says this in his book entitled, "The Authority of the Believer," which by the way, has long sections which were taken verbatim from other books written by other people and he says he got them from God; it's just not true, but he says Jesus has no authority, He delegated it all to the church; we're in charge of God and we're in charge of Jesus.
Furthermore, word faith theology teaches that God is bound by spiritual laws that govern health and prosperity. God is bound by some laws, some principles. If we say the right words, or if we have the right faith, God is forced to respond however we determine. Robert Tilton claims that God has already committed to take His part in a covenant relationship with us. We can make whatever commitment or promise to Him we want, says Tilton, "Then we can tell God, on the authority of His Word, what we would like Him to do. That's right; you can actually tell God what you would like His part in the covenant to be."
In the word faith system God is not Lord of all, He can't work unless we release Him to work, He is dependent on human instruments, He is dependent on human faith, and above all, He has to act in response to human words to get His work done. Charles Capps has written, "It is in your power to release the ability of God." In other words, "God is stuck until we speak His orders," on the other hand, according to Charles Capps, "Fear activates the devil." If you succumb to fear, even doubting a little, he says, "You've moved God out of it. You have stopped God's ability immediately." Maybe it was just about to come into manifestation, but now you have established Satan's word in the earth, "That it is not getting any better, it is getting worse. You have established his word."
What he is saying is, if you have fear, you release the devil to work, if you have faith, you release God to work. So if you're afraid of Satan, you've bottled God and set Satan loose, my you're a powerful person. According to Charles Capps, in his book, "The Tongue A Creative Force," God has turned over His sovereignty, including, listen to this, His creative authority, to people.
Capps has written, "In August of 1973 the Word of the Lord came unto me saying," just that's frightening and this is a quote, this is the Lord speaking to Charles Capps, "If men would believe me, long prayers are not necessary. Just speaking the Word will bring you what you desire. My creative power is given to man in word form. I have ceased for a time, from My work and have given man the book of My creative power. For it to be effective man must speak it in faith Jesus spoke it when He was on earth and as it worked then, so it shall work now, but it must be spoken by the body. Man must rise up and have dominion over the power of evil by My words. It is my greatest desire that My people create a better life by the spoken word, for My word has not lost its power just because it has been spoken once. It is still equally as powerful today as when I said, 'Let there be light,' but for My word to be effective, men must speak it and that creative power will come forth performing that which is spoken in faith."
Simply saying, in other words, what he is stating is this; you have the ability, if you have enough faith, to create with your words. You want money? Create it with your faith filled words. You want healing? Create it with your faith filled words. It escapes me how one of these popular word faith teachers could possibly be $5 million dollars in debt; can't he just speak it into existence? Then on the other hand, why pray at all if your words have so much creative force? Why pray? What's there to ask for? You really come up with a denial that you need to seek anything from God; after all, God has given the sovereignty to you, He's yielded up His creative power to you, it's not His word anymore, it was His word the first time, it's your word now. Speak it into existence, you don't need Him, you're sovereign.
Another of their teachers, Norville Hayes, says it is better to talk to your checkbook, talk to your disease, or talk to whatever predicament you're in than to turn to God in prayer. I'm quoting, "You aren't supposed to talk to Jesus about it, you're supposed to talk directly to the mountain in Jesus' Name, whatever the mountain is in your life. Stop talking to Jesus about it, stop talking to anybody else about it, speak to the mountain itself in Jesus' Name. Don't say, "Oh God, help me, remove this sickness from me," say, "Flu, I'm not going to let you come into my body. Go from me in the name of Jesus. Nose, I tell you, stop running. Cough, I tell you to leave in Jesus' name." Say, "Cancer, you can't kill me, I will never die of cancer in Jesus' name." I'm quoting him further, "Do you have a financial mountain in your life? Start talking to your money. Tell your checkbook to line up with God's word. Talk to your business, command customers to come into your business and spend their money there. Talk to the mountain."
You laugh at this, and I understand that, but there are a lot of people who don't laugh at this, they're believing this. Norville Hayes has several publications and one of them titled "Putting Your Angels to Work," which indicates that you're not only sovereign over this world but you're sovereign over the angelic world as well. Hayes also teaches that believers can exercise dominion over the angels, "Since angels are ministering spirits sent to minister to and for Christians," he reasons, "We can learn how to put them into action on our behalf. We believers ought to be keeping those angelic creatures busy. We ought to have them working for us all of the time."
So I think it's fair to say that word faith theology denies the sovereignty of God, removes the need to pray to God for any relief from burdens or needs and gives the Christian himself both dominion and creative power. In my judgment it is human pride at its ugliest. Worse, it is idolatry and the new idol is self, and God is dethroned. To follow this wrong God concept a little further, the word faith movement teaches that when you become a Christian you become part of a race of little gods. Kenneth Copeland has explicitly stated what many word faith teachers more subtly imply.
This is what Kenneth Copeland writes, "He imparted in you, when you were born again," Peter said it just as plain he said; "We are partakers of the divine nature. That nature is life eternal in absolute perfection, and that was imparted, injected into your spiritman and you have that imparted into you by God just the same as you imparted into your child the nature of humanity. That child wasn't born a whale, he was born a human, isn't that true? Well now, you don't have a human do you? You are one. And you don't have a god in you, you are one."
Copeland teaches that Adam was created in the god class; that is, Adam was a reproduction of God. Listen to what he says, "He was not subordinate to God, Adam was walking as a god. What he said went, what he did counted, and when he bowed his knee to Satan and put Satan up above him then there wasn't anything God could do about it because a god had placed Satan there. Adam, remember, was created in the god class, but when he committed high treason he fell below the god class."
On the cross, according to Copeland, Jesus won the right for believers to be born again back into the god class. Adam was created, not subordinate to God, but as a god, he lost it, and in Christ we are taken back to the god class. In saying that, Copeland believes that Jesus, "Won healing, He won deliverance; He won financial prosperity, mental prosperity, physical prosperity, family prosperity. He said He'd meet my needs according to His riches in glory by Christ Jesus, and I'm walking around and saying, 'yes, my needs are met according to His riches in glory by Christ Jesus.' Glory to God, I'm coveting to the need meter, I'm coveting to the I AM, Hallelujah, and I say this with all respect so that it don't upset you too bad, but I say it anyway; when I read in the Bible where He says I am I just smile and say yes, I am too."
That is so blasphemous it ought to make every true child of God cringe, yet it is typical of word faith teaching. For any human being to call himself the I am, Yahweh, the eternal saving sovereign God is blasphemy. In the face of criticism for some of his statements about the deity of the believer, Copeland appeared with Paul and Jan Crouch on Trinity Broadcasting Network's program "Praise the Lord!" and he was there to defend his teaching.
This is the following conversation that ensued, Paul Crouch said; God doesn't even draw a distinction between Himself and us. Kenneth Copeland said, never, never, you never can do that in a covenant relationship. Paul Crouch, do you know what else that has settled then tonight? This hue and cry and controversy that has been spawned by the devil to try and bring dissension within the Body of Christ that we are gods, I am a little god. Kenneth Copeland, yes, yes. Jan Crouch, absolutely, He gave us His name. Kenneth Copeland, the reason we are. Paul Crouch, I have His name, I'm one with Him, I'm in covenant relations, I am a little god, critics be gone. Kenneth Copeland, you are anything that He is. Paul Crouch, yes.
Paul Crouch, head and on air host of Trinity Broadcasting Network and therefore one of the most powerful influential people in the religious broadcasting today, has reaffirmed repeatedly his commitment to the little gods doctrine of word faith, quoting him,
"That new creation that comes in new birth is created in His image. It is joined then with Jesus Christ. Is that correct? So in that sense, I saw this many years ago, whatever that union is that unites Father, Son, and Holy Spirit, He says, 'Father, I want them to be one with Me, even as You and I are one in us,' so apparently what He does He opens up that union of the very Godhead and brings us into it."
We become part of the Trinity in that view. Other word faith teachers have reiterated the heresy. Charles Capps writes, "I have heard people say, those who confess God's Word and say the promises of God over and over are just trying to act like God." Yes, that's exactly what we are trying to do, act as God would in a similar situation. What did He do? He spoke the thing desired.
Or O'Palk, another of them wrote, "Until we comprehend that we are little gods and we begin to act like little gods, we cannot manifest the Kingdom of God." Robert Tilton also calls the believer, "A god kind of creature designed to be as a god in this world. Designed and created by God to be the god of this world." Other of their popular preachers, Maurice Serullo had this televised conversation with Dwight Thompson, you see him on Channel 40 frequently, Maurice Serullo said, see when God created us in His image He didn't put any strings on us, did He? He didn't make us puppets. Dwight Thompson, no not at all. Maurice Serullo, He didn't say, Maurice, raise your hand, raise your, you know, and then here we are. We have no absolute, no control over us. Dwight Thompson, no, no, no. Maurice Serullo, He made Dwight Thompson, he made Maurice Serullo a small miniature god. Of course. The Bible says we're created in the image of God, His likeness. Where is that godlikeness? He gave us power, He gave us authority, He gave us dominion, He didn't tell us to act like a man, He told us to act like a god."
Benny Hinn adds, "The new creation is created after God in righteousness and true holiness. The new man is after God, like God, godlike, complete in Jesus Christ. The new creation is just like God. May I say it like this, 'You are a little god on earth running around.'"
And then Hinn responded to criticism of such teaching this way, he said, "Now are you ready for some real revelation knowledge? Ok, now watch this. He laid aside His divine form so one day I would be clothed on earth with the divine form. Kenneth Hagan has a teaching; a lot of people have problems with it, yet it is absolute truth. Kenneth Copeland has a teaching, many Christians have put holes in it, but it's divine truth. Hagan and Copeland say, "You are god, you are gods." "Oh, I can't be God! Hold it!" Let's bring balance to this teaching. The balance is being taught by Hagan; it's those who repeat him that mess it up. The balance is being taught by Copeland, who's my dear friend, but it's those who repeat what he says that are messing it up. You see there brother, when Jesus was on earth, the Bible says "He first disrobed Himself of the divine form. He, the limitless God, became a man that we men may become as He is."
You'll notice in this that they land on the verses that indicate that we enter in and participate in some of the things that are true about God, but they take it to the extreme where we become God. We do participate in the love of God, don't we? In the righteousness of God, and enjoy the grace of God, but are not God. Hagan says, "If we ever wake up and realize who we are we'll start doing the work that we're supposed to do, because the church hasn't realized yet that they are Christ, that's who they are, they are Christ."
Now we're not only God, we're Christ. Thus, have the word faith teachers agreed to depose God and put us in His place. From that basic error flow all the fallacies. Why do they teach that health and prosperity are every Christian's divine right? Because we're God, we deserve it. Right? If I'm God I deserve prosperity. Why do they teach that a believer's words have creative and determinative force? Because in their system we're God, and God could speak things into creation, and we're God so we can speak them into creation. They have bought Satan's original lie. The serpent said to the woman, "You surely shall not die, for God knows that in the day you eat from this fruit, your eyes will be opened and you will be like God." That was a lie. Man will never be like God. We will be a glorified man, not God. The idea that man can be like God is and always has been the satanic lie. It was the very lie - listen to this, brought the devil himself down. He said, "I will be like God."
Two proof texts are often used by the word faith teachers to support their teaching. In Psalm, you need to listen to this; this is their case here, in Psalm 82:6 God says to the rulers of earth, "You are gods and all of you are sons of the Most High." They quote that all of the time, Psalm 82:6, you might want to turn to it, and we'll close with just a look at the two texts they use, and we're going to take it up next week. Psalm 82:6, God says to the rulers of earth, "You are gods; and all of you are sons of the Most High," and so they say, "See, God says we're gods!"
A simple reading of the Psalm however, says something very, very, different than that. If you look at the Psalm it will reveal to you that those words were spoken to ungodly rulers, who were on the brink of judgment, ungodly rulers on the brink of judgment. Look at verse 7, they never want to read verse 7, "Nevertheless, you will die like men; and fall like any one of the princes. Arise, O God, judge the earth." What is this? There's a note of irony. God looks at these rulers and they have been rendering unjust judgments.
Back in verse 2 they have been judging unjustly, they have been showing partiality to the wicked. They have been, rather, doing injustice than justice and he says, "Look, in your own eyes you think you're gods, but you're going to die like," what? "Men." How could you ever rip that sixth verse out of that context and make it an affirmation that a Christian has become a god? Far from confirming their godhood, God is condemning them for thinking they were gods.
Word faith teachers will immediately turn to their other favorite proof text, John 10:33-34. Guess what? This is where Jesus quotes Psalm 82:6, so if you understand Psalm 82:6 you don't have a problem understanding John 10. The Jews answered Him, "For a good work we do not stone you, but for blasphemy and because you being a man make yourself out to be God." Then Jesus answered them, "Has it not been written in your law, I said you are gods." Don't fail to notice Jesus' purpose for choosing that verse. It would have been a very familiar one to the Scribes and Pharisees. They would have understood that that verse was an condemnation of wicked rulers, and Jesus is simply echoing the irony of the original Psalm.
Walter Martin wrote an excellent comment on this, he said, "Jesus mocks the people as if to say, 'You all think you're gods yourselves. What's one more god among you?'" Oh, the irony. You're going to stone me for claiming to be God, you're all claiming the same thing, what's one more god? The sarcasm.
Walter Martin says, "Irony is used to provoke us, not to inform us. It is not a basis for building a theology." Further he says, "It is also pertinent to an understanding of John 10 that we remember that Satan is called the 'ruler of this world' by no less an authority than the Lord Jesus Christ, and Paul reinforces this by calling the 'god of this age.' We can make a god out of anything money, power, status, position, sex, patriotism, family, or as in Lucifer's case, an angel. We can be our own god; but to call something deity or to worship it, or to treat it as divine is quite another thing, then it's being by nature and in essence deity. Jesus is not calling them 'God' in the true sense; He is saying you have made a god out of yourselves just like the people in Psalm 82 who felt the blast of God's judgment. God said to the rebellious Israelites in Isaiah 29:16, 'You turn things around.' Shall the potter be considered equal with the clay,'" Isaiah 29:16. Does the clay think it is equal to the potter? According to the word faith movement what's the answer? Yes, if not superior. They have the wrong god.
Well, they have some other things that are wrong and I'll tell you what they are next Sunday night and we'll start with the fact that they have the wrong Jesus.
Father, even as we talk about these things we are thrown almost into disbelief, not because we're not used to error but we're not used to error being received by people who say they belong to the truth. We are shocked that so many Christians who would affirm their belief in the truth will identify with the terrible heresies of this movement. We feel like Evangelical Christianity has become absolutely undefinable, it is so amorphous it has no boundaries, it is inexplicable. We almost feel like we have to pull out of the whole thing and start all over again. Lord, so many are confused, so many led astray, we just pray that somehow Your truth will reach them and that they will worship You as the sovereign God and not turn You into their valet, but fall on their face in Your presence and plead for the privilege to suffer if need be for Your sake, sickness, poverty, or death, if You so will. That like the Apostle Paul they would rejoice to suffer, they would be thankful for persecutions, distresses, deprivation, if it's Your will because You are sovereign.
Tonight we want to go back to our study of the contemporary charismatic movement; this movement has many fascinations, many unique things. While you're kind of getting your mind geared, Phil Johnson was just telling me, Phil is Executive Director Grace to You, and he said the other day a lady called the 800 line and she had good news for us. She said that she was given permission by Robert Tilton, Robert Tilton is one of the leading charismatic television personalities, she was given permission by Robert Tilton to tell everyone that it was revealed to him that Jesus is coming November 15 and that she is leaving her entire estate to Grace to You.
Can you grasp the implications of that? For those of you who are struggling, it seems to say we'll be here after He comes and goes. I don't think she's fully thought it through; I'll put it that way.
Now turning back to our discussion of the health and wealth gospel, we started last time to talk about the cargo cults in the South Pacific, and where there are still Aboriginal people who worship the cargo gods, they developed a religion, because during World War II so many big airplanes landed on their islands, they were the first exposure they ever had to modern technology and they thought they were gods who were flying in and delivering all of this cargo and they developed religions out of this, and today they have little temples made out of bamboo and other kinds of woven material. Temples that look like control towers, cargo planes and airplane hangars and they worship the cargo gods.
A materialistic kind of religion; they want the cargo gods to come back and deliver them some more Zippo lighters and radios and nuts and bolts and tools, and all the things that were landing there in Word War II. I suggested to you that the modern health wealth gospel is nothing but another kind of a cargo cult where people are looking for a god who delivers all the goodies that they want. That the essence of the cargo cult was that God is there to provide what we want, the essence of the health wealth gospel is the same, that God is there to provide what we want and frankly what we demand.
I suggested to you last time that all of the elements that are common to the cults exist within the prosperity movement or the health wealth movement, a distorted Christology, an exalted view of man, an erroneous view of God, a theology based on human works, a belief that new revelation is coming and unlocking secrets that have been hidden for years, extra biblical human writings that they deem inspired and authoritative, all of those are typically cultic features.
Now I said that we were going to look at some of the aspects of the health wealth gospel and look at some of the theological keys to understanding them. Last time we discussed the fact that they have the wrong god. They do not understand that God is sovereign, they do not understand that God is able to act independently, they believe man is sovereign, God has given over sovereignty to man, and now God is at the mercy of man and if He's going to do anything we have to release him to do it. Man is sovereign, God has been deposed and man has been put in his place. He is dependent on human faith. He is dependent, most of all, on human words. In fact they go so far as to say, we are little gods and since we are little gods, God has delegated Divine authority to us and just like God spoke and things were created, we now speak and they are created as well. So we have creative power with our words because we are in fact sovereign little gods and God has delegated sovereignty to us.
We talked about the fact that since they have this view of God there is really no need to pray to God. In fact, they say it would be better off to talk to your disease or talk to your wallet then to talk to God because you can speak into existence anything you want with the creative power that you have a reproduction of God Himself. Thus, they have pulled God down and they have elevated man, and we won't go over that in detail anymore then just to review that briefly.
Now secondly, not only do these health wealth preachers and this movement have the wrong god, but they have wrong Jesus and I want you to listen very carefully to this because it is so important. The Jesus of the word faith, the positive confession, the health wealth movement is not the Jesus of the Bible, the New Testament. Word faith teachers say, "Jesus gave up His deity and took on Satan's nature in order to die for our sins." Let me say that again, they say that "Jesus gave up His deity and took on Satan's nature in order to die for our sins."
Kenneth Copeland, who is a worldwide proponent of this, defends his infamous prophecy that called doubt on the deity of Christ by saying, "Why didn't Jesus openly proclaim Himself as God during His 33 years on earth?" For one single reason, "He hadn't come to earth as God, He'd come as man."
He seems to be saying that Jesus came only as man and not as God. The word faith Jesus often sounds like nothing more then some kind of divinely empowered man. Further quoting from Kenneth Copeland, "Most Christians mistakenly believe that Jesus was able to work wonders, to perform miracles, and to live above sin because He had Divine power that we don't have. Thus, they've never really aspired to live like He lived. They don't realize that when Jesus came to earth He voluntarily gave up that advantage, living His life here, not as God but as a man. He had no innate supernatural powers, He had no ability to perform miracles until after He was anointed by the Holy Spirit as recorded in Luke 3:22," that would be at his baptism. "He ministered as a man anointed by the Holy Spirit."
These statements tell us that Jesus is divested of His deity. Evidently, it matters little to this system whether Jesus was God or man. Further Kenneth Copeland writes, "The spirit of God spoke to me and He said, 'He said a born again man defeated Satan, the first born of many brethren defeated Him, He said you are the very image and the very copy of that one.'" I said, goodness, gracious sakes alive.
I began to see what had gone on in there and I said, well now you don't mean, you couldn't dare mean that I could have done the same thing? God said, "Oh yeah, if you'd known that, had the knowledge of the Word of God that he did you could have done the same thing because you're a reborn man too." Then God said, "The same power that I used to raise Him from the dead I used to raise you from your death and trespasses and sins." I had to have that copy and that pattern to establish judgment on Satan so that I could recreate a child, and a family, and a whole new race of mankind. Then God said, "You are in His likeness."
Now this is simply saying, to sum it up, Jesus came into the world not as God but as a man. As a man he died and than as a reborn man he lived, and in fact, he wasn't any different then Kenneth Copeland or a lot of other people. That utterance is obviously blasphemous. It is astonishing to me that anyone with the barest knowledge of Biblical truth could accept it as true revelation, but judging from the response to Copeland's ministry and many others who teach the same thing, hundreds of thousands of people believe this.
They are divesting Jesus of His identity. He is the God man and to say that He is anything less then the God man is heresy. Again, I mark for you, note carefully that in cults it is typical to have an aberrant view of Christ. The word faith movement also moves on to talk about His atonement in terms that are utterly unfamiliar to orthodoxy. His sacrificial death on the cross was the primary work our Lord came on earth to accomplish. The atonement is the major emphasis of the whole New Testament and is central to everything we believe and everything we teach as Christians, yet the word faith movement teaches things about the work of Christ that are absolutely aberrant to the point of blasphemy.
Copeland says, "Jesus was the first man to ever be born from sin to righteousness. He was the pattern of a new race of men to come, Glory to God. You know what he did? The very first thing that this reborn man did, see you have to realize that he died, you have to realize that he went into the pit of hell as a mortal man made sin, but he didn't stay there. Thank God he was reborn in the pit of hell."
Further he says, "The righteousness of God was made to be sin. He accepted the sin nature of Satan in His own spirit and at the moment that He did so he cried, 'My God, My God why has thou forsaken me?' You don't know what happened at the cross, why do you think Moses, upon the instruction of God raised a serpent up on that pole instead of a lamb? That used to bug me.
"I said, 'Why in the world have you got to put that snake up there, the sign of Satan, why didn't you put a lamb on that pole?' The Lord said, 'Because it was the sign of Satan that was hanging on the cross.' He said, 'I accepted in My own spirit, spiritual death,' and the light was turned off."
Later in that same message Copeland adds, "The spirit of Jesus accepting that sin and making it to be sin, He separated from His God and in that moment He is a mortal man, capable of failure, capable of death. Not only that he's fixing to be ushered into the jaws of hell, and if Satan is capable of overpowering Him there he'll win the universe and mankind is doomed. Don't get the idea that Jesus was incapable of failure, because if He had been it would have been illegal."
What in the world kind of double talk is this? The idea that Jesus is man taking on the nature of Satan, going to hell because He's thrown into the pit of hell as a sinner, waiting to be reborn an entering into some kind of mortal combat with Satan and the winner gets the universe, all of that is absolutely foreign to what the New Testament teaches about the atoning work of the God man. In fact, Copeland has embraced a heresy known as the ransom theory of the atonement also, that is an old heresy that basically said God has been held up by Satan and until somebody pays Satan a ransom he is not going to let Jesus go, so God was stuck and he had to pay the ransom price for salvation to Satan. Christ's death was that ransom paid to Satan to settle the legal claim the devil had on the human race because of Adam's sin. That view, by the way, contradicts the clear teaching that Christ's death was a sacrifice offered to God not to Satan, read Ephesians 5:2.
Furthermore, Copeland and the word faith teachers move outside of orthodoxy and teach that Christ died spiritually. Now we sometimes say that Christ was separated from the Father on the cross and sometimes we say that as a kind of spiritual death, but the reality of it is that Christ did not die spiritually in the sense that His Divine spirit went out of existence. It is error to teach that Christ's spirit ceased to exist, the light was turned off, He called it. Or that He was somehow separated from God and became in an instant a mortal man and worse took on the nature of Satan, was dragged into hell and tormented for three days and three nights.
Fred Price, who follows up the same kind teaching in a news letter, wrote this, "Do you think that the punishment for our sin was to die on a cross? If that were the case the two thieves could have paid your price. No, the punishment was to go into hell itself and to serve time in hell separated from God. Satan and all the demons of hell thought that they had Him bound and they threw a net over Jesus and they dragged Him down to the very pit of hell itself to serve our sentence," end quote.
Two thieves could have paid that price? Could a zillion thieves on a zillion crosses have paid the price of our sin? Obviously not; Jesus deity and His sinlessness, as the only qualified Lamb of God made Him the only person who could have suffered for our sins. To say it could have been anybody is absolutely ridiculous. You were redeemed with not perishable things, not like silver or gold from your futile way of life inherited from your forefathers, but with the precious blood as of a lamb without blemish and spot, the Lamb Christ, the blood His blood.
They're confused about who Christ is. They don't know whether He's God or whether He's man and they're confused about what happened on the cross, the meaning of the atonement. Copeland also preaches an aberrant view similar to that, I noted from Fred Price quoting Copeland, "Jesus had to go through that same spiritual death in order to pay the price. Now it wasn't the physical death on the cross that paid the price for sins because if it had been any Prophet of God that had died for the last couple of thousand years before that could have paid the price." It wasn't the physical death, anybody could do that. What they're teaching is that Jesus' death on the cross didn't save us, what happened was He went into hell and that's where He won our salvation but that is not what the Scripture says and that's not what Jesus meant when he said, "It is," what? "Finished."
Now behind these very popular teachings of these two men is the teaching of Kenneth Hagan. Kenneth Hagan says, "Jesus tasted death, spiritual death for every man. See, sin is more then a physical act it's a spiritual act and so he became what we were that we might become what He is, praise God, and so therefore His spirit was separated from God. Why did he need to begotten or born? Because He became like we were, separated from God, because he tasted spiritual death for every man and His spirit in every man went to hell in my place, can't you see that? Physical death wouldn't remove your sins. He tasted death for every man; he's talking about tasting spiritual death. Jesus is the first person that was ever born again. Why did His spirit need to be born again? Because it was estranged from God."
He has Jesus in a prolonged condition of ceasing to be God and being man alienated from God in hell, trying to get his act together in order that he can be reborn. The word faith movement has concocted this strange theology that makes sinners God's and makes the sinless Son of God into a sinner. Such teaching is utterly unbiblical, it demeans our Lord, it demeans His work, as it is obvious to anyone.
Furthermore, the atonement did not take plac e in hell; it was completed on the cross when Jesus said, "It is finished," recorded in John 19:30. 1 Peter 2:24 says, "That Christ bore our sins in His body on the cross," not in hell. Colossians 2:13-14 says, "He cancelled the debt of our sin and He has taken it out of the way having nailed it to the cross." Ephesians 1:7 says, "We have redemption through His blood." Blood here refers to His physical death, the actual shedding of His blood on the cross and there is our forgiveness.
Jesus promised to repentant thief, "Today you'll be with Me." Where? Paradise. He wasn't in hell for three days. He served notice to hell that the powers of evil were defeated. The Bible knows nothing of the kind of atonement that exists in this word faith teaching. The Bible knows nothing about the kind of Jesus they're talking about either. They have the wrong god and the wrong Jesus. Thirdly, they have the wrong faith, they have the wrong faith.
This is a fascinating and very central part of their system. Let me help you to understand this. They teach that faith is some kind of law, some kind of inviolable, immutable, unchanging, impersonal law that it's like gravity. That anybody who gets involved with it gets the same results. I mean you could take ten people up to the top of a building and you could have three of them that understood the law of gravity, three of them that knew nothing of the law of gravity, and three of them that didn't believe the law of gravity exists, and one person who was deaf, dumb and blind, and didn't know anything. If they all jumped they'd all go down; why? Because the law of gravity works no matter what you believe. The law of gravity is fixed. It's not a question of faith; it's not a question of anything. You jump it you go down.
They take that same concept, like the law of gravity and move it into the spiritual dimension and say faith is like that. It doesn't matter who you are, if you just enact the law of faith it'll work. Pat Robertson, for example, was asked if the laws of the kingdom work even for non-Christians. This is what he wrote in his book called, "Answers to 200 of Life's Most Probing Questions," he wrote, "Yes, these are not just Christian and Jewish principles any more then the law of gravity is Christian and Jewish."
The laws of God work for anybody who will follow them. The principles of the Kingdom apply to all of creation. What the law of faith is all about is if you believe you can have something, you'll get it. If you believe you're going to get well, you'll get well. If you believe you're going to get money, you'll get money. If you believe you're going to get married, you'll married because you're enacting a law and it's an immutable, inviolable law that works for anybody anytime, it's impersonal, it's fixed.
What the error of this is, simply stated, is that this puts confidence in the nature of faith rather then in the object of faith. It assumes that there's something inherent in believing that enacts something when it isn't true at all. It is the not the nature of faith that is effective, it is the object of faith. It is my faith in God that gets results not my faith in faith.
There used to be a song when I was kid and it was as pretty popular one, I Believe, do you remember that song? I believe for every drop of rain that falls a flower grows, and it went on, I believe, I believe and that was the whole sentence, I believe and you kept wanting to say you believe what? You believe whom? You believe how? No, I believe; and sometimes you'll hear people, secular people interviewed, and they'd say well I'm a person with real faith.
I'm really a believing person. Oh good, well what do you believe? Oh I just believe in believing, good. You see, this is the same kind of secular concept taken over into this movement that says, if you apply the law of faith, if you just sort of screw up your faith and say, I believe you'll make it materialize. If you can just eliminate doubt and eliminate all negative thought and just thing super positive and really believe hard, I don't know how hard you have to believe, but harder then most people are able to believe obviously. There are some people who get rich in this movement and you know who they are. Most of the people stay right where they are just as poor and unhealthy as they were before they learned this stuff.
Faith, according to word faith doctrine is not submissive trust in God. It is not belief in revealed revelation in the Scripture, faith is a formula by which you manipulate the universe, by which you manipulate things. Capps, Charles Capps says, "Words governed by spiritual law becomes spiritual forces working for you." Idle words work against you, the spirit world is controlled by the Word of God. The natural world is to be controlled by man speaking God's words. So if you just believe and say it with your mouth you'll make it happen, that's your creative power again. As the name word faith implies, this movement teaches that faith is a matter of what we say more then in whom we trust, or what truths we embrace and affirm in our hearts.
A favorite expression in the word faith movement is positive confession, have you heard that? Positive confession; it refers to the word faith teaching that your words will create, they have creative power. They say what you say you create, so if you believe it strongly enough to speak it you'll create it, you'll create your riches, you'll create your health, you'll get out of your wheelchair, it determines everything that happens to you they say.
Your confessions based upon your faith in faith will bring things to pass. And God has to act because it's a law whether you're Christian, Jewish, or non-Christian it's going to work. Kenneth Hagan writes, "You can have what you say, you can write your own ticket with God, and the first step in writing your own ticket with God is say it, say it." And what they're trying to do is get you to say it, and say it, and say it, and say it until you finally convince yourself you believe it; and then supposedly once your saying it becomes believing it you will create it.
He later says, does Kenneth Hagan, "If you talk about your trials, your difficulties, your lack of faith, your lack of money, your faith will shrivel and dry up. But bless God if you talk about the Word of God, your lovely Heavenly Father and what He can do your faith will grow by leaps and bounds."So you just have to talk about it, talk about it.
In his little booklet called, How to Write Your Own Ticket with God, Hagan's supposedly inspired four point sermon is say it, do it, receive it, and tell it. Hagan claims Jesus told him if anybody anywhere will take these steps or put these four principles into operation he will always have whatever he wants from Me or the God the Father; write your own ticket. The idea of course has bred superstition, terrible disappointment, tragic things.
Magical incantations is all they are, it's a form of voodoo, it has no value beyond that. Charles Capps warns against the dangers of speaking negative confession. He says, "We've programmed our vocabulary with the devil's language. We've brought sickness sand disease into our vocabulary and even death, the main words so many people use to express themselves is death. The word death--'I'm just dying to do that. They'll say I'm going to die if I don't. That just tickled me to death.---now that my friend is perverse speech, that's contrary to God's word. Death is of the devil, we need not buddy up with death, all men are going to die soon enough, so don't start buddying up to it now." In other words, you don't want to say those words because it might happen, that's how powerful you are. You could kill yourselves.
Positive confession, listen would rule out the confession of sin wouldn't it? Word faith books on prayer, word faith books on spiritual growth are utterly lacking in any teaching about confessing sin. Of course they undermine the crucial teaching of 1 John 1:9, "If we confess our sins He's faithful and just to forgive us and cleanse us from all unrighteousness." In fact, positive confession encourages people to absolutely ignore their sins and deny their reality, doesn't it? You don't want to mention anything negative. It has produced multitudes of people who perpetually wear these emotionless smiles out of fear. Fear that a negative confession might bring them bad fortune and so they may be piling up sin which is never, ever dealt with.
This is like the Hindu view of karma or some pagan concept of bad luck. I don't want to say that because it might bring me back luck. Hagan admits he feels that way himself; I'm quoting him, "I wouldn't tell anybody if I had a doubt thought or a fear thought." He won't say a sin thought, or a sin, but he says, "I wouldn't accept it. I wouldn't tell somebody if the thought came to me and you know the devil can put all kinds of thoughts in your mind, we're a product of words. Did you ever stop to think the Bible teaches that there's a health and healing in your tongue?" So he says, 'You must never say things that are negative.' "I never talk of sickness, I don't believe in sickness, I talk health, I believe in healing, I believe in health, I never talk sickness, I never talk disease."--he's just talking sickness and talking disease--"I talk healing, I never talk failure, I don't believe in failure, I believe in success, I never talk defeat, I don't believe in defeat. I believe in winning, Halleluiah to Jesus!"
Now they won't say the word sin, they won't say we never talk sin, but they never talk sin. That perspective is rife with obvious problems, Bruce Barron tells of one word faith church where the pastor wrote sheepishly to instruct his congregation on a ticklish concern, some of the church members he had were spreading contagious diseases among the churches little ones by bringing their sick babies to the nursery. Against the nursery's volunteers protests these parents were positively confessing that their children were well. This is true. Since the parents had claimed their healing there was nothing to worry about. They may have been dismissing those persistent whines and coughs as lying symptoms, but those lying symptoms proved to be contagious and only an announcement from the pulpit could succeed in putting an end to the problem; foolish.
Word faith, denial of diseases and problems as lying symptoms robs believers of an opportunity to minister with compassion and understanding to suffering people. Would you like to be in a word faith church and have the gift of showing mercy, and try to find somebody who would admit they needed it? You might look a long time because everybody would be running around saying, I'm fine, I'm fine, I'm well, I'm whole, I'm healed, I'm rich.
How are going to help somebody when nobody's allowed to talk about anything? How can you help someone whose symptoms you believe are lies from Satan? Or worse, the result of sinful, unbelief, that anytime somebody's sick it's because they're a sinful unbeliever. Consequently, many word faith devotees tend to be unfeeling, callous, indifferent even to the point of being coarse and abrasive toward people they assume don't have enough faith to claim a healing.
Bruce Barron tells of a pastor and his wife unable to bear children who were told by a member of their church that they needed to confess a pregnancy and display their faith by purchasing a baby stroller and walking down the street with it. Now that is pretty callous, don't you think?
A few years ago I received a heart rending letter from a dear woman who was deceived by positive confession theology, believed God wanted her to write everyone she knew with a baby announcement for the child she was hoping to conceive. She was incapable of having children but she sent out all these baby announcements. Months later she had to write to everyone again to explain the expected faith baby didn't come. She was quick to add however that she was still claiming a pregnancy by faith. She was fearful that someone might take her second letter as a negative confession.
Just the normal hurts and heartaches of life you can't even deal with. Kenneth Hagan seems callous even about the death of his own sister from lingering cancer. He writes, "My sister got down to 79 pounds. The Lord kept telling me that she was going to die. I kept asking the Lord why I couldn't change the outcome. He told me she had had five years in which she could have studied the word and built up her faith, but she was saved but she hadn't done it. He told me she was going to die and she did. This is a sad example but it's true." End quote.
That's pretty callous isn't it? Word faith theology makes the healer a hero when miraculous cheers are claimed but always blames the seeker for lack of faith when the healing doesn't happen. Hagan describes an incident when he was attempting to heal an arthritic woman; her disease had crippled her so badly that she was unable to walk. He became frustrated at her unwillingness to let go of her wheelchair. I pointed my finger at her and said, "Sister you don't have an ounce of faith, do you?" Without thinking she blurted out, "No Brother Hagan I don't. I don't believe I'll ever be healed. I'll go to my grave from this chair. She said it, and she did it, and we weren't to blame." End quote.
Remember positive confession teaches people that their words are determinative. God is not the object of their faith and God is not the force in their life. Word faith devotees learn to put their faith in their own words. Hagan bluntly says, "Faith in their own faith." He has a book titled, "Having Faith In Your Faith." What this is is idolatry; this is having faith in you which makes you what? God.
Try to follow his logic as he attempts to substantiate this idea. Here's what he writes, "Did you ever stop to think about having faith in your own faith? Evidently God had faith in His faith because He spoke the words of faith and they came to pass. Evidently Jesus had faith in His faith because he spoke to the fig tree and what He said came to pass. In other words having faith in your words is having faith in your faith. That's what you've got to learn to do to get things from God.Have faith in your faith. It would help you to get faith down in your spirit and say out loud, 'Faith in my faith.' Keep saying it until it registers in your heart. I know it sounds strange when you first say it, your mind almost rebels against it, but we're not talking about your head, we're talking about faith in your heart. As Jesus said, 'And shall not doubt in His heart.'" End quote.
What is that? Once again you'll notice that he manages to depreciate the Father and the Son by saying, "God has faith and Christ has faith." Can we accurately speak of the faith of an omnission sovereign God? He turns faith moreover into some kind of magical formula and our words into an abracadabra by which we get things from God like rubbing a magic lamp.
There's no biblical basis for any of these ideas about faith. The only appropriate objects of our faith our God and His infallible Word, His Son, and His spirit. Nevertheless, these word faith believers view their positive confessions as an incantation by which they conjure up whatever they want. Kenneth Hagan says, "Believe it in your heart, say it with your mouth, that's the principal of faith and you can have what you say."
Such teachings have led many people into gross materialism. I'll be real honest with you; I personally believe that in many of the cases of these leaders this is simply a theology developed to support their materialism, that's all. John Avanzini, one of the lesser known word faith teachers, spent an evening on Trinity Broadcasting Network arguing that Jesus was actually rich. He pointed to Judas role as treasurer and said, "You got to handle lots of money to need a treasurer."
More recently as a guest on Kenneth Copeland's broadcast, Avanzini said he believes Scripture teaches that Jesus had a big house and wore designer clothes. All of that is touted as justification for the word faith teacher's lavish lifestyle and materialistic bent.
Robert Tilton goes a step further, he said this, "Being poor is a sin." I'd hate to take that message to the Soviet Union and give that to the church. He said, "My God's rich and He's trying to show you how to draw out of your heavenly account that Jesus bought and paid for and purchased for you at Calvary. Tilton says, new house, new car, that's chicken feed, that's nothing compared to what God wants to do for you.
How was this cargo to be obtained? Well Tilton suggested his followers make a vow of faith in the form of a gift to his ministry. This is what he says, "I like a $1,000 vow because I don't like halfhearted people lukewarm, just well I'll do a little, I like a $1,000 vow of faith. I'm not talking to you that's got it, you that's got it don't pay a bit of attention to me, I'm talking to you that don't have it and I'm showing you how you can get it. Yes the Lord's work gets a portion of it but you get the biggest portion, you get the biggest blessing, I'm trying to talk you out of that dump you're in. I'm trying to talk you into a decent car. I'm trying to help you. Quit cursing me, quit cursing me. God what will pull this blessing from you? I am a blessing. I have been blessed supernaturally by God. I bring a blessing to you this day and I know it and my responsibility is to take it to you."
Then Tilton encourages his listeners to pray the prayer of faith, not one of those Lord if it be thy will; I know what the will of God is when it concerns healing and prosperity and Divine direction. I don't have to pray a prayer of doubt and unbelief. In other words, Robert Tilton wants you to make a $1,000 dollar vow of faith to his ministry, especially if you can't afford it.
He doesn't want you to pray for God's will on the matter, after all, you can demand what you want and God must give it to you. What's the difference what God's will is? Set your vow at a $1,000, demand that God provide the money, send it to Him, and wait to get rich. As I said, some people are getting rich and a lot of people are a $1,000 poorer.
Richard Roberts echoing his father's seed faith concept urged viewers to sow a seed on your MasterCard, your Visa, or your American Express and than when you do expect God to open the windows of heaven and pour you out a blessing.
Oral Roberts once mailed out plastic bags full of holy water from the River of Life Fountain at ORU. To demonstrate how to use the stuff he poured a bag of it over his own wallet on his television program while standing knee deep in the fountain and that's supposed to be the key to getting your cargo delivered.
Why do so many believers, supposed believers, try this stuff and don't get rich? Fred Price explains, "If you've got one dollar of faith and you ask for a $10,000 item, it ain't going to work, it won't work." Jesus said, "According to your faith not according to God's will for you." In his own good time if it's according to His will, if He can work it into his busy schedule." See him mocking God and mocking the concept of God's will. He said, "According to your faith be it unto you." Now I may want a Rolls Royce and don't have but bicycle faith, guess what I'm going to get? A bicycle." But guess what he's got?
Thus, God's ability to bless us supposedly hangs on our faith. Now note that both Price and Tilton recoil from the idea of praying, "If it be they will," but that's exactly what the Bible teaches. This is the confidence, 1 John 5:14, "Which we have before Him that if we ask anything," what? "According to His will He hears us." Hagan goes so far as to claim that no such truth is taught in the New Testament, "Because we didn't understand what Jesus said and because we've been religiously brainwashed instead of New Testament taught, we water down the promises of God and tacked on something that Jesus didn't say and added on something else to it. Well He will all right if it's His will but it might not be His will," people have said and yet you don't find that kind of talk in the New Testament. It's in mine.
Hagan has also written, "It is unscriptural to pray if it is the will of God." When you put an if in your prayer you're praying in doubt. Romans 8:27 tells us "That even the Holy Spirit intercedes for the saints according to the will of God." Far from stressing the love of the importance of wealth, the Bible warns against pursuing it, doesn't it? "Believers, especially leaders in the church are to be free from the love of money. The love of money leads to all kinds of evil. Beware Jesus warned and be on your guard against every form of greed, for not even when one has abundance does his life consist of his possessions," Luke 12:15.
In sharp contrast to the word faith gospel's emphasis on gaining money and possessions in this life Jesus said, "Do not lay up for yourselves," what? "Treasures on earth." He also said in Matthew 6:24, "You can't serve God and money." This is really not Christianity; this is not New Testament theology. The concept that the universe God is governed by some impersonal spiritual law is not Biblical. It is a denial of God's sovereignty and God's providence. It is really a form of deism if a somewhat ignorant one. Furthermore, the notion that we can use words mystically and magically to control reality is far removed from the Biblical pattern of faith and believe me has more in common with Christian Science then Christianity.
Most word faith teachers vehemently deny that their teachings have anything to do with Christian Science or other metaphysical cults but they do. I don't know how you can distinguish between the two. Now I want to say something and I want you to listen to it. The word faith movement, Kenneth Hagan, Kenneth Copeland, Fred Price, Charles Capps, Robert Tilton, et al., and it goes on and on from there, can be traced all the way back. Every major figure in the movement was mentored by Kenneth Hagan or one of his close disciples. Every doctrinal distinctive of the movement is traceable to Kenneth Hagan who is in Tulsa, Oklahoma.
There's a book called, "The Different Gospel," by D.R.McConnell and one of the things that's very fascinating in that is that McConnell points out that Kenneth Hagan gleaned these teachings from the writings of a faith evangelist named E.W.Kenyon. In fact, I quoted earlier to you that Kenneth Hagan said he got all of this from the Lord; the truth is that he plagiarized much of it. In fact, McConnell states that Hagan plagiarized the writings of a Christian Missionary Alliance Minister named John A. MacMillan. A man named W.R. Scott gives solid evidence that these accusations are true as well. Specifically it is incontrovertible that Hagan lifted at least three-quarters of his book, "The Authority of the Believer," verbatim from MacMillan's magazine article of the same title.
Scott also documents Hagan's plagiarism of Finis Jennings Dake who wrote a very interesting study Bible called, The Dake Study Bible. In other words, huge sections of the writings of Hagan had plagiarized from other sources. He not only borrowed ideas from Kenyon, but McConnell includes several pages of column by column text that proves beyond question that Hagan repeatedly plagiarized long sections of the writings of E.W. Kenyon word for word, for word, for word, for word.
So there's a track, there's a kind of historical track; Kenyon's roots were in the metaphysical cults. He was a faith healer, not in the Pentecostal tradition but in the sense of Mary Baker Eddy and Christian Science. He attended a college that specialized in training lectures for the metaphysical science cults and he imported and adapted into his system most of the essential ideas these cults propagated and Hagan absorbed them from E.W. Kenyon, in many cases word for word.
Truth of it is, McConnell's book is a devastating expose, the book entitled, "A Different Gospel," published by Peabody in 1988. It is a devastating expose of the word faith movement. Demonstrates irrefutably that word faith teachers owe their ancestry to groups like Christian Science, Swedenborgianism, Theosophy, Science of Mind, and New Thought, not classical Pentecostalism. It isn't classical Pentecostalism, it really is not Christianity at its core, it is corrupt, it is cultish, not Christian. It is a mongrel system; it is a blend of mysticism, dualism, and neo-Gnosticism that borrows from the metaphysical cults. Its perverse teachings are causing untold harm to the Christian church as you obviously know.
It is, I believe, in the words of Peter a destructive, or damnable heresy. Despite what word faith teachers say, God is not just a source of cargo is he? We are His servants, not He ours. He has called us to live lives of loving service and worship, not God like supremacy. He blesses us but not always materially. In no way can we write our own ticket and expect Him to follow the script. The life of a Christian is a life spent in pursuit of God's will, not a life in which God is chasing around trying to fulfill our will.
No one who rejects that fundamental concept of the relationship to the believer, between the believer and the true God, the true Christ, and true faith can genuinely be called Christian. Well, you can see the seriousness of this, right? If you have the wrong God and the wrong Jesus, and the wrong faith, it's hard to have the right salvation, if not impossible.
In conclusion, there are a few things I need to say, lest I be misunderstood. We've covered a lot of things in these weeks and I want to wrap it up and I want you to listen very carefully because I do not want to be misunderstood. I know many charismatics who are committed, consistent, honorable believers devoted to the Word of God. Many Pentecostals are godly people; numerous charismatic churches and individual Pentecostal charismatic believers reject many of the errors which I have highlighted in this series.
We would find many Pentecostals, many Pentecostal charismatic churches and believers who would agree with our assessment of many of these movements and I am not attempting to color all these people the same color. Within the Pentecostal charismatic movement there is everything from Evangelical orthodoxy all the way over to rank heresy and I'm grateful that some in the Pentecostal tradition have the courage to confront error in their movement and call all charismatics to a Biblical perspective and I wish more of them would do that.
I'm grateful for those who will speak out against these evil things. One of the pamphlets that first alerted me to the terrible, terrible teaching in the health wealth movement was written by Chuck Smith, pastor of Calvary Chapel, a straight forward critique of charismatic extremism. There are many like him who have taken their stand and I thank God for their courage and their desire to be Biblical.
I don't want for any moment for people to think that I don't believe there are such people in that Pentecostal tradition because in fact there are. But listen carefully; I also believe that the seeds of these errors that they wish to fight are sometimes inherent in the very doctrines that they believe. If you believe that the baptism of the spirit is subsequent to and separate from salvation, you have now created two classes of believers. If you believe in mystical experience, transcendent esoteric kinds of supernatural things, then what you will do is depreciate study, spiritual discipline, and the means of grace by which you grow.
If you exalt feeling you will denigrate reason and open the mind and the spirit to powers that people cannot understand or deal with. As long as these kinds of things lie at the core of Pentecostal tradition, the potential for disaster is there, and if you believe that God is still giving revelation of any kind, the lid is off. This book is not only a statement of truth to people who already believe it, but an appeal to my charismatic friends to examine what they believe, as well as an appeal that non-charismatics to see the difference and to see that the differences are not inconsequential.
Now the final thought; many people who read my book and who listen to these tapes will be concerned about its effect on the unity of the body of Christ. I want you to know something; I have no desire to place a gulf between charismatic and non-charismatic believers. I have no desire to make a rift between those segments of the church. May I say to you that rift is already there and the only way that you can avoid its reality is just flatly deny it or refuse to recognize it.
My concern is to call the church to unity around the truth. Believe me; the most serious damage done to the church by the charismatic movement has been precisely in the matter of unity. Who knows how many thousands of churches have split over these issues. The number would stagger us all. Charismatic doctrine in itself is schismatic because it erects a fence between the common ordinary believer and those who have leaped up to the higher levels, thus the partition between charismatics and non-charismatics was actually put in place by the charismatic system itself.
There's a second tendency that compounds the problem and that is the disposition of many charismatics, who in the name of unity are willing to embrace everyone and anyone, even it means overlooking doctrine. So on the one hand, if you say you don't believe what they believe they'll create a schism, but on the other hand, if you'll tolerate what they believe they'll accept you no matter what you believe. Do you understand that?
They have unwittingly succeeded in becoming the kind of worldwide ecumenical force that many liberals envision the world council churches would become. They have become the ecumenical movement of the world. The liberals couldn't pull it off, charismatics are doing it, Catholics, Eastern Orthodox, Christians, Protestants, and all kinds of sects--isms, schisms, are uniting under the charismatic banner.
Far from being a positive corollary to the movement's growth, this ecumenical influence may well prove to be the most potentially disastrous, long term effect of the charismatic phenomenon. It is disastrous because as long as you'll tolerate what they do they'll take you in.
One writer pointed out the inconsistency of the charismatic movements marriage with ecumenism, listen to this, this is Thomas Edgar, "Is it not inconsistent that a movement which claims to be in direct contact with the Holy Spirit to have all the gifts such as prophecy, apostleship, and the word of knowledge, to communicate directly with God by tongue speaking and other means can at the same time include Roman Catholics, conservative and liberal Protestants, amillennialists, pre-millennialists, Calvinists, Armenians, those who deny the verbal inspiration of the Bible, and those who reject Christ's vicarious atonement on the cross.
It's a fair question. If they've got all this revelation, certainly they ought to be able to sort that group out. Further, Thomas Edgar writes, "Apparently the Holy Spirit is not concerned with communicating any information to correct all these differences, many of which are crucial and some of which are incorrect. All this direct communication with the spirit has apparently done nothing to correct even basic errors. It has not produced unity among charismatics regarding the nature and purpose of many of the gifts. This movement has solved no theological issue, produced no advance in Biblical knowledge, has not produced more spiritual Christians with such an effusion of the genuine spirit of God produced so little."
Wouldn't you assume that if this movement was really feeling the full power of the Holy Spirit, the Spirit would be delivering them some sound doctrine? Gordon Clark has also written about the dangers of charismatic ecumenism, he quoted an article from a charismatic magazine celebrating the in roads Pentecostalism is making into Catholicism, and than he said this, this is Gordon Clark, "Several things immediately strike any reader who is not asleep, first the tongues experience is tremendously important. It is not true to say that nothing else matters, it nonetheless seems true to say that nothing else matters very much. Speaking in tongues is the chief mark of a dedicated Christian. The clear implication that the worship of the Virgin Mary is unobjectionable if one speaks in tongues. There is little point in justification by faith alone, one can accept merit from the treasury of the saints, transubstantiation can be acknowledged if only one speaks in tongues. Still more fundamental, one can place tradition on a level with Scripture, even assert new revelations from God, if only one speaks in tongues. The Pentecostal minister," mentioned in the article in question, "Note well said, there has been no attempt to proselyte Roman Catholics. In other words, Romanism is acceptable if only one speaks in tongues."
You see the point is charismatic ecumenism is steadily eroding the identity of Biblical Christianity. In Asia, shocking new charismatic cults are springing up, blending Buddhism, Taoism, Confusianism, and other teachings with western charismaticism. The charismatic movement as a whole is entirely unequipped to defend against such influences, how can they confront errant groups, even ones that are overtly heathen?
Listen to this, for in the charismatic movement, unity is a question of shared religious experience, not doctrine. If doctrine doesn't matter then why not embrace Buddhist charismatics, and that is exactly what is happening. So while charismatic doctrine tends to be divisive among groups that are orthodox, it is not divisive among groups that are heterodox. They're building bridges to the false religions and cutting off the true.
Well, it's a serious issue and we need to know as we have been learning what the Word of God has to say. The only appropriate response to all of this, very simple, is a return to this book, right? Everything is tested by this. The sad truth is the legacy of the charismatic movement has been chaos and doctrinal confusion. Their approach to spirituality is unsound and fraught with potential disillusionment and some of the people in the movement are in despair, disappointed, defeated, and some of them are desperate. The spiritual good life they hear about all the time never seems to happen and they're looking for the key to real Christian life and I would encourage you in love to take on the responsibility graciously to evangelize these people, and if in fact they do know Christ, show them the true path to spiritual blessing.
Father, we thank You tonight for this wonderful time we've shared and thank You for the clarity with which Your word speaks to matters such as this. For those who love Christ, who are our brothers and sisters in this movement we pray God show them the truth that they might find the path of true spirituality and gain victory over the flesh and true joy and blessing. For those in the movement who under the illusion that they're saved when in fact they're not, may they see the true God, the true Christ and exercise true faith, and God we pray somehow you would silence those who speak error and give voice to those who speak the truth. To this end we pray that You might be glorified, the Savior's name, Amen.